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The Eight Trigrams (Bagua)

The eight trigrams form the alphabet of the I Ching. Each three-line figure embodies an elemental force of nature, family role, compass direction and inner character.

1 乾 Heaven 2 兌 Lake 3 離 Fire 4 震 Thunder 5 巽 Wind 6 坎 Water 7 艮 Mountain 8 坤 Earth

乾 ☰ Qián (Heaven)

Prior Heaven #1 · Heaven · Northwest

Nature & Element
Heaven · Metal
Quality
Strong, creative, persistent
Family role
Father
Compass direction
Northwest
From the Shuogua (Ten Wings) 乾,健也。乾為天,為圜,為君,為父。

Qián represents strength and persistent vigor. It is heaven, roundness, the ruler, and the father.

Shuogua Commentary, chapter 7.

As Upper Trigram (Heaven above)

As Lower Trigram (Heaven below)

兌 ☱ Duì (Lake)

Prior Heaven #2 · Lake · West

Nature & Element
Lake · Metal
Quality
Joyful, receptive, open
Family role
Youngest daughter
Compass direction
West
From the Shuogua (Ten Wings) 兌,說也。兌為澤,為少女,為口舌。

Duì represents joy and open expression. It is the lake, the youngest daughter, and speech.

Shuogua Commentary, chapter 7.

As Upper Trigram (Lake above)

As Lower Trigram (Lake below)

離 ☲ Lí (Fire)

Prior Heaven #3 · Fire · South

Nature & Element
Fire · Fire
Quality
Clinging, luminous, discerning
Family role
Middle daughter
Compass direction
South
From the Shuogua (Ten Wings) 離,麗也。離為火,為日,為電,為中女。

Lí represents clarity and clinging. It is fire, the sun, lightning, and the middle daughter.

Shuogua Commentary, chapter 7.

As Upper Trigram (Fire above)

As Lower Trigram (Fire below)

震 ☳ Zhèn (Thunder)

Prior Heaven #4 · Thunder · East

Nature & Element
Thunder · Wood
Quality
Arousing, stirring, initiating
Family role
Eldest son
Compass direction
East
From the Shuogua (Ten Wings) 震,動也。震為雷,為龍,為玄黃,為長子。

Zhèn represents movement and arousal. It is thunder, the stirring dragon, and the eldest son.

Shuogua Commentary, chapter 7.

As Upper Trigram (Thunder above)

As Lower Trigram (Thunder below)

巽 ☴ Xùn (Wind)

Prior Heaven #5 · Wind · Southeast

Nature & Element
Wind · Wood
Quality
Gentle, penetrating, flexible
Family role
Eldest daughter
Compass direction
Southeast
From the Shuogua (Ten Wings) 巽,入也。巽為木,為風,為長女,為繩直。

Xùn represents gentle penetration. It is wood, the wind, the eldest daughter, and steady alignment.

Shuogua Commentary, chapter 7.

As Upper Trigram (Wind above)

As Lower Trigram (Wind below)

坎 ☵ Kǎn (Water)

Prior Heaven #6 · Water · North

Nature & Element
Water · Water
Quality
Dangerous depths, adaptable, flowing
Family role
Middle son
Compass direction
North
From the Shuogua (Ten Wings) 坎,陷也。坎為水,為溝瀆,為隱伏,為中男。

Kǎn represents depths and perilous terrain. It is water, the hidden ravine, and the middle son.

Shuogua Commentary, chapter 7.

As Upper Trigram (Water above)

As Lower Trigram (Water below)

艮 ☶ Gèn (Mountain)

Prior Heaven #7 · Mountain · Northeast

Nature & Element
Mountain · Earth
Quality
Still, steadfast, boundary
Family role
Youngest son
Compass direction
Northeast
From the Shuogua (Ten Wings) 艮,止也。艮為山,為徑路,為小石,為少男。

Gèn represents keeping still and holding boundaries. It is the mountain, the mountain path, and the youngest son.

Shuogua Commentary, chapter 7.

As Upper Trigram (Mountain above)

As Lower Trigram (Mountain below)

坤 ☷ Kūn (Earth)

Prior Heaven #8 · Earth · Southwest

Nature & Element
Earth · Earth
Quality
Receptive, yielding, sustaining
Family role
Mother
Compass direction
Southwest
From the Shuogua (Ten Wings) 坤,順也。坤為地,為母,為布,為釜,為大輿。

Kūn represents yielding and bearing all things. It is the earth, the mother, cloth, and the wagon.

Shuogua Commentary, chapter 7.

As Upper Trigram (Earth above)

As Lower Trigram (Earth below)

Two Trigram Arrangements: Prior & Later Heaven

Prior Heaven (Fu Xi Sequence)

The Prior Heaven arrangement pairs direct opposites against each other across the center: Heaven (Qián) opposes Earth (Kūn), Fire (Lí) opposes Water (Kǎn), Thunder (Zhèn) opposes Wind (Xùn), and Mountain (Gèn) opposes Lake (Duì). The numbers 1 through 8 follow the circular flow of complementary pairs.

Later Heaven (King Wen Sequence)

The Later Heaven arrangement models the cycle of seasons and terrestrial space: Thunder (Zhèn) begins in the East with spring, Fire (Lí) stands at the South with summer, Lake (Duì) marks the West with autumn, and Water (Kǎn) holds the North with winter. This order forms the spatial coordinate framework of East Asian traditional calendars.